Archaeology, Ethnology & Anthropology of Eurasia 49 (4) 2021   doi:10.17746/1563-0110.2021.49.4.109-119

Annotation:  The Early Paleolithic Go Da Site and the Bifacial Lithic Industries of Southeast Asia Paleolithic Personal Ornaments from Xiaogushan Cave: The Formation of Early Symbolism and Its Region A Multidisciplinary Study of Burnt Deposits at Surungur, Fergana Valley, Southern Kyrgyzstan Handles of Early Iron Age Cauldrons from Southwestern Siberia The Pazyryk Style Burial of a Hunnic Period Noblewoman at Karakabak, Mangystau, Kazakhstan Integrative Geophysical Studies at the Novaya Kurya-1 Cemetery in the Kulunda Steppe Reconstructed Paleodiets and Subsistence Strategies of the Central Ciscaucasian Population (1000 BC Archaeological Evidence of Migration from the Southern Taiga of Western Siberia to the Urals in the Hephthalite Coin from an Early Medieval Burial at Gorny-10, Northern Altai Kainar: A Late 18th to Early 20th Century Ritual and Housing Complex in the Northern Ustyurt Tungus-Manchu Traditional Beliefs. Part 2: Zoomorphic Complex Urbanization of Indigenous Peoples of Siberia and the Far East (20th to Early 21st Centuries) Patterns in the Population History of Northern Eurasia from the Mesolithic to the Early Bronze Age,   

Kainar: A Late 18th to Early 20th Century Ritual and Housing Complex
in the Northern Ustyurt

S.E. Azhigali and L.R. Turganbayeva

Valikhanov Institute of History and Ethnology, Ministry of Education and Science, Committee of Science, Republic of Kazakhstan, Shevchenko 28, Almaty, 050010, Republic of Kazakhstan

This is the first description of a key Kazakh recent permanent settlement at Donyztau, in the northern Ustyurt. Such sites, evidencing major historical processes during the transition of nomadic pastoralists to a semi-sedentary lifestyle (mid-19th to early 20th century), are known as “ritual and housing complexes” (RHC). Kainar, a highly representative site, is viewed as a socio-cultural phenomenon and an integral architectural and landscape ensemble. The excavation history of RHCs in the Donyztau area and their evolution are discussed, and the role of ascetics such as Doszhan-Ishan Kashakuly is described. We highlight separate parts of the complex (the settlement and cemetery) and their elements. The architecture of the RHC is reconstructed with regard to structure, function, and continuity with the landscape. The layout of the site as a whole and of the madrasah with its typical elements are compared with those of similar sites in Central Asia and Kazakhstan. A reconstruction of the complex is proposed and the function of public halls is interpreted. The role of the cemetery and of its parts in the structure of the RHC is evaluated; the evolution of its spatial organization is traced. Types of memorial complexes are listed in terms of harmony with the landscape, archaic beliefs, architecture, and style, specifically stone carving. The historical and cultural significance of Kainar as a source of knowledge about the transition to a semi-sedentary way of life and the Islamization of the steppe is discussed.

Keywords: Northern Ustyurt, ritual and housing complexes, nomads, semi-sedentism, Doszhan-Ishan Kashakuly, madrasah