Archaeology, Ethnology & Anthropology of Eurasia 53 (1) 2025   doi:10.17746/1563-0110.2025.53.1.137-144

Annotation:  The Peopling of Uzbekistan by Homo sapiens denisovan Microblade Production in the Sukhotino-4 Industry, Eastern Transbaikalia Masks and Sculptured Human Heads in Early Neolithic Complexes of Northern Mesopotamia Shell of Tritia nitida Sea Snail from a Neolithic Burial at the Ust-Aleyka-5 Flat Burial Ground, Bar A Neolithic Burial in the Northern Upper Ob Basin A Study of Seima-Turbino Bronze Artifacts Discovered in China Metal Production of Andronovo Communities and Farmers of Central Asia and Iran: Stages of Developme Antimony Ornaments, Votive and Ritual Items of the Koban Culture in the Caucasus as a Historical So Burial of a Warrior in the Pazyryk Mound at Khankharinsky Dol, Altai A Tes Stage Mound-Vault at Skalnaya-5, Khakassia “Angular” and “Trestle” Forts in 17th to Early 18th Century Russia Ritual Structures in the Volga and Ural Regions, Based on Findings of the Peter Simon Pallas Expedit A Relative in Bearskin: The Bear in Lower Amur Folk Beliefs Reminiscences of Traditional Prayer Rituals in Modern Udmurt Culture Digital Forensic Analysis of Tooth Wear in Prehistoric and Modern Humans   

Reminiscences of Traditional Prayer Rituals in Modern Udmurt Culture

N.I. Shutova

Udmurt Institute of History, Language and Literature, Udmurt Federal Research Center, Ural Branch, Russian Academy of Sciences, Lomonosova 4, Izhevsk, 426004, Russia

Based on my fieldwork in 2018-2019, 2022-2023, late 19th to early 21st century studies by other experts, and internet resources, I explore the functioning of traditional prayer rituals in modern Udmurt culture. Current religious rites fall into three groups: continuing, renewed at ancient sanctuaries, and initiated elsewhere. Prayer rituals are continuing in several Southern Udmurt villages and meant to secure the communities' wellbeing. They are a peculiar manifestation of Udmurt ethnic identity. Their deep meaning, however, is not always preserved, many elements are lost, and religious life in general is declining. Since the early 1990s, prayer rituals have been initiated at new places during festivals and holidays. They are thought to stimulate interest in Udmurt beliefs and rites and to propagate ethno-cultural codes outside Udmurtia. Under globalization and unification, the practicing of traditional rites preserves ethnic identity despite historical changes. Ceremonies with prayings contribute to the understanding and preserving ethno-cultural legacy.

Keywords: Udmurts, traditional prayer rituals, sanctuaries, modern culture, tourism, identity