Archaeology, Ethnology & Anthropology of Eurasia 50 (3) 2022   doi:10.17746/1563-0110.2022.50.3.121-130

Annotation:  Aktas—an “Ephemeral” Upper Paleolithic Site in North Kazakhstan Neolithic Burials in the Zelinda River Mouth, Northern Angara: Burial Practices and Radiocarbon Chro Classic Samarra Painted Pottery from Yarim Tepe I, the Neolithic of Northern Iraq The Megalithic Tradition of East and Southeast Asia The Beginning of Iron Metallurgy in East Asia Tools Used in Tagar Rock Art: Findings of an Experimental Traceological Study Grave Goods of an Elite Saka Burial at Kyrykoba in the Context of Cultural Ties Between the Nomads o On Phoinix (Φοίνιξ) and Its Distinguishing Marks: A Karian “Type Site” Medieval Burials at Ryabchikov Klyuch-1, the Kansk-Rybinsk Basin Chinese Coins from the Early Medieval Cemetery Gorny-10, Northern Altai The State of Preservation of the Shakhty Rock Art Site and the Prospects of Its Conservation South Russian Settlers of Western Siberia in the Late 19th to Early 20th Centuries, Based on Archiva A Case of Chronic Maxillary Sinusitis in a Late Neanderthal Population of the Altai Mountains Analysis of 3D-Models of Artifi cially Deformed Crania, Using Geometric Morphometry Dental Data on the Origin of the Early Iron Age Bolshaya Rechka Population in the Upper Ob Area, and   

South Russian Settlers of Western Siberia
in the Late 19th to Early 20th Centuries,
Based on Archival Documents and Field Studies

E.F. Fursova

Institute of Archaeology and Ethnography, Siberian Branch, Russian Academy of Sciences, Pr. Akademika Lavrentieva 17, Novosibirsk, 630090, Russia

In cultural terms, as compared to many other Russian groups, the South Russian (Kursk) settlers of Siberia in the late 19th to early 20th centuries were a distinct group, having their own traditional culture but usually no compact settlements. In this work, for the first time, on the basis of the State Archive of the Kursk Region, the ethno-cultural composition of Siberian settlers from that region is examined. Attitudes of South Russian peasants of the post-Reform era to migration are analyzed, reasons underlying their “wanderlust” and their reflection about relocation and ethnic identity are explored. Documents at the State Archive of the Tomsk Region, and the findings of my field studies in 20142018 pertaining to the Siberian stage in the history of Russian “Yuzhaks” (Southerners) suggest that their priority was to live side by side with Ukrainian settlers, as they had used to do in their homeland. The reason is that the key role in the early 20th century migrations was played by Russian-Ukrainian frontiersmen—people of “no man’s land”. At the time of migration to Siberia, those living in the southern Kursk Governorate were Russian Old Believers, Southern Russians, Belarusians, Ukrainians (Little Russians), Russian Cossacks, and “Cherkassians” (Ukrainian Cossacks). The latter preferred to live apart from others, even within a single village. Archival documents and findings of field studies in the Anzhero-Sudzhensky District of the Kemerovo Region, and in the Topchikhinsky and Kulundinsky Districts of the Altai Territory demonstrate that Southern Russians were situationally identical to Ukrainians, as evidenced, for instance, by the frequent shift of surname endings from “-ko” and “-k” to “-ov” and vice versa, depending on migration plans. A conclusion is made that the ethnic diversity of migrants from the Kursk Governorate, the situational equivalence of Eastern Slavic groups in Siberia, as well as marriages with Russian old residents and Ukrainians, were key factors in the formation of local Siberian variants of the South Russian culture.

Keywords: South Russian settlers, Kursk Governorate, Russian-Ukrainian frontier, factors of migration, Western Siberia, situational identity