Archaeology, Ethnology & Anthropology of Eurasia 43 (3) 2015

Annotation:  Lithic Raw Material Exploitation in the Sibiryachikha Facies, the Middle Paleolithic of Altai The Early Upper Paleolithic of the Gobi Altai Region in Mongolia (Based on Materials from the Chikhe On the Problem of Human Sacrifi ce in Northern Mesopotamia in the Pre-Pottery Neolithic The First Systematic Excavations on Suchu Island and Radiocarbon Dates of the Site (1972) “Tropical Package”: Peculiarities of the Lithic Industries of the Most Ancient Cultures, Coastal Ecu Fish in the Burial Rite of Andronovo (Fedorovka) People, Based on Tartas-1 Cemetery “Life Stones” from the Noyon Uul Burials (Based on Findings of the 2006–2012 Field Seasons) Ethno-Confessional Markers of Russian Identity in the 17th–18th-Century Siberia: Churches with Barre The Turkic Version of the Origins of the Ergene-Kun Legend: Mistakes and Delusions Nonmetric Dental Trait Distribution in the Neolithic Populations of Southwestern Siberia Barangol: A Pazyryk Cemetery on the Lower Katun, Gorny Altai Russkoye Ustye: Anthropological Study   

Ethno-Confessional Markers of Russian Identity in the 17th–18th-Century Siberia: Churches with Barrel Roofing

A.Y. Mainicheva.

A comprehensive architectural, semiotic, and ethnographic analysis of 17th–18th-century Russian churches dedicated to the Mother of God and to the Holy Trinity in Siberia suggests that their architectural structure, specifi cally, their barrel roofi ng, became one of the ethno-confessional markers of Russian presence in the newly acquired territories, and a spiritual symbol of the Russian settlement in the region.

Keywords: Russian Orthodox churches, ethnic identity, Siberia, Russian North, Russians, ethno-confessional marker, barrel roofing.